1. Padraic Colum (1921) The Golden Fleece and the heroes who lived before Achilles (New York: Macmillan).

Transcription

1 Notes 1 Introduction 1. Padraic Colum (1921) The Golden Fleece and the heroes who lived before Achilles (New York: Macmillan). 2 D. Gwenallt Jones: Plasau r Brenin (1934) and Dartmoor (1941) 1. Perhaps From: Huw-T-Davies/BOOK-0001/ html 2. This is not to suggest that Gwenallt suffered, in a clinical sense, from dissociative personality, or identity, disorder (e.g., Haddock, 2001). 3. These poems were published in T. Gwynn Jones 1934 collection Caniadau, having been previously published in various outlets. 4. /nwyd/, meaning passion, is the word in T. Gwynn Jones 1934 version, / hoff/ means fond or dear. 5. Gwahoddiad is popularly referred to by the first line of its chorus Arglwydd, dyma fi [Lord, here I am]. Also, it is popularly assumed to be an original Welsh language hymn but it is, in fact, a translation by the Rev. John Roberts (bardic name Ieuan Gwyllt John of the Wild) of the English hymn I Hear Thy Welcome Voice by Lewis Hartsough (1872). 6. The sources of this history are mostly conscientious objectors who were guided by religious principle and pacifism, in contrast to Gwenallt. The work is very sympathetic towards them. 3 Saunders Lewis: Buchedd Garmon (1937) 1. Note that a common alternative spelling in English is Lleyn. 2. An English translation of the lecture Tynged yr Iaith [The Fate of the Language] is reproduced in Jones and Thomas (1973: ). 3. Elis-Thomas is quoted on the back cover of Everything Must Change. 4. This position is in complete contrast to the expressed views of Gwynfor Evans, who succeeded Lewis as President of Plaid Cymru in In a quotation from a speech he made in 1973 and reproduced in Williams (Williams, C. H., 1996: 368) he very much appears to argue that only [a] legitimate authority in police action can justifiably employ physical violence. It is part of an argument that Williams seems to find persuasive (Williams, C. H., 1996: 365). 202

2 Notes Waldo Williams: Dail Pren (1956) 1. refer: [Last accessed 2 February 2012]. 2. see: 3. see: 4. see: It also echoes the Biblical question posed in Hebrews (2: 6): What is man, that thou art mindful of him? or the sone of man, that thou visitest him?, and in Job (7: 17): What is man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him? and also in Psalms (144: 3): Lord, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him! 6. Welsh poets might either win a Chair or a Crown at the National Eisteddfod, the Chair is more prestigious. 7. see: angel.htm II Benyw femininities 1. See The National Archives, National Register of Archives, GB/NNAF/ P227128, at: asp?id=p Meg Elis: I r Gad (1975), Carchar r (1978) and Cyn Daw r Gaeaf (1985) 1. see: [last accessed 15 January 2012] 2. see: Note that the host website Cyfiawnder a Heddwch Bro Emlyn for Peace and Justice is maintained by Cen Llwyd, formerly a prominent Cymdeithas yr Iaith Gymraeg activist. 3. see: =-1#-1 7 Menna Elfyn: Tro r Haul Arno (1982) and Cell Angel (1996) 1. see: 2. see: 3. HMP Pucklechurch is now known as HMP Ashfield and is a Young Offenders Institute. Stephen Fry spent three months there in see: 5. see:

3 204 Notes 8 Angharad Tomos: Yma o Hyd (1985) 1. Hunter explains awen as the word for poetic inspiration. It can also be taken as referring to poetry (Hunter, 1997: 93). 2. For a very brief definition see: 3. The title is a line taken from a popular Welsh lullaby. 9 Conclusions 1. Emyr Llywelyn was prominent in both Adfer and Cymdeithas yr Iaith Gymraeg. Cledwyn Hughes was the Secretary of State for Wales between 1966 and He was succeeded by George Thomas, who held the post from 1968 until see: 3. The author is most grateful Dewi Prysor for providing him with a copy of the text of the unpublished drama. 4. see also the website of Cymuned _id=75

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