AMAZWI OKUPHETHA Kulo msebenzi besizama ukwethula ngokuqoqa nje lokho umuntu angakuphawula ngobucikomazwi besizulu. Siphawule ikakhulu ngobuciko bomlobo obabukhona olimini ngisho ingakabikho indlela yokulubhala. Sasc sedlulela ebucikwenimazwi obuvele sekukhona usiba. Okubaluleke kakhulu ukuthi lobu bucikomazwi akuyona ento ewubala nje. Bunomsebenzi othile. Angasho omunye athi umsebenzi ovame kakhulu kubo owokuchitha isizungu noma ukuthokozisana nje. Yiqiniso ukuthi inganekwane noma indaba noma inkondlo emnandi ingase idle ngabo ubumnandi bayo nje. Cishe ukuba zonke izinto esezishicilelwe zinakho okuthile ezingathokozisa ngakho. Noma kunjalo siselokhu sikhona isidingo sababhali abanekhono abazobhala okululana kodwa okunomsoco abantu abangakuthatha bakufunde uma beziphumulele noma besendleleni. Kodwa ngaphandle kokuthokozisa nje, ubuciko lobu bubuye buqukathe izifundo ezithile. Umxoxi noma umbhali lokho akwethulayo ukwethula ngenhloso yokuba abakwemukelayo bafunde isifundo esithile. Uma umuntu esebhekene ngqo nobuciko besizwe uba nalo ithemba lokuthi lobo buciko buzosembula kabanzi leso sizwe ukuthi sinjani. Lobu buciko-ke bembula inhliziyo yabantu obuvela kubo. Ngamanye amazwi-ke iciko lifana nomlomo wesizwe ngoba yilo elizotshela umhlaba 286
izinto ongazazi ngenhliziyo yesizwe leso. Kodwa-ke lokho iciko lizokwenza ngobuciko. Namaciko amazulu-ke kuningi esikuthola ekusho ngesizwe samazulu noma ngomuntu omnyama jikelele. Okokuqala nje, sesibonile ukuthi kukhona amaciko azama ukuba amazulu ayazi imvelaphi yawo. Kumele azi ukuthi kwakuphilwa kanjani kudala. Yikho sithola imisebenzi eyethula umlando ngezindlela ezahlukene - amanoveli, imidlalo nezinkondlo. Nampo odhlomo nogwayi begxila ezindabeni zamakhosi amazulu. NawoZondi basixoxela ngokufa kukashaka. Kanti kukhona nezimbongi ezithinta emlandweni. Noma kungasewona umlando uqobo abanye basethulela ukuthi impilo ngokomdabu yayinjani. Sibonile ukuthi osebenze kakhulu ukusivezela le mpilo ngukenneth Bhengu, njengoba sithola ezincwadini zakhe ezinjengalezi: U Khalalem bube, U Nyam bose N o Z in ith a. Yebo, zazikhona izimpi, kodwa futhi ekhona amathuba okuba kubuswe nje. Okunye okwakubalulekile empilweni yomdabu ukusebenza kwemithi. Bakhona ababeyisebenzisa kabi imithi ukudala umonakalo, bathakathe. Izincwadi eziningi ziveza ukuthi yayingathandeki le nto. Yikho sithola abathakathi benza amaphutha, bangaphumeleli ezinhlosweni zabo. Encwadini kamsimang ethi A ku yiw e E m h la h lw en i sithole ukuthi umuthi uze ulimaze umuntu ongafanele. Kokunye sibona ukuthakatha kubhekene ngqo nobunyanga, njengasemdlalweni kadamane ethi A w u th u n y e - hva G undane. Ezindabeni ezinje luye lugobe uphondo nakubathakathi. Zonke izindaba lapho umuntu ethola khona amandla ngokuthwala, ugcina esesenkingeni uma engazifezi zonke izibopho zakhona. Nakho nje encwadini kadhlomo ethi Izw i N e sith u n zi umuntu egcina esesenkingeni ngoba vele amandla empumelelo wayewathole ngendlela engenhle. Impikiswano enkulu esiyithola ezincwadini ngeyokuthi kumele enziwenjani amasiko omdabu. Sithola ezindaweni eziningi kukhalwa ngokuthi izinto zonakala nje ngoba engasagcinwa amasiko. Nanso nje indaba kakenneth Bhengu ethi U m buso W ezembe N enkin g a K ab hekifa sithola insizwa eyehlelwa ngamashwa ngoba ifuna ukuqhuba isimanje. 287
Isiko okubhalwe ngalo kakhulu ngelokuganisa intombazana lapho engafuni khona. Izindaba eziningi ziyakuveza ukuthi ababhali bayalibona ukuthi ieli siko selishonelwe yilanga. Nakho encwadini kangubane ethi Uvalo L w ezin h lo n zi intombazane ebiphoqwa ukuyogana lapho engathandi khona igcina isinyamalele unomphela. Nokho abanye ababhali bayazama ukwethula ikhambi elingazilungisa izinto. U- E.E.N.T. Mkhize, encwadini ethi In h liziyo Ingugo W am i uthi uma umnumzane efisa ukuba indodakazi yakhe iyomlandela izinkomo endaweni ethile kuhle axoxe nayo, bavumelane ngalokho, angayiphoqi. Izincwadi eziningi zifundisa ngendlela eyiyona yokukhulisa abantwana. Abantwana abatetenyiswa kungafanele bagcina sebekhohlakele, kanti labo abangatotoswa bayaqina, babe wutho emhlabeni. Kukhanya kahle lokhu endabeni ka-j.m. Zama ethi N igabe N gani? Ngaphandle kwalokho esikuthola emibhalweni esethulela izigameko zomlando ezithintana nobukhosi obuthile, eminye imibhalo ebhekisa ezehlakalweni ezithile okufanele ukuba izizukulwane zizazi. Sike sabhekisa empini yesibili yomhlaba abhala ngayo u-g.g.c.j. Nyanda encwadini ethi Ifu E lim n ya m a. Lapha kugqama indlela amabutho amnyama aqoleka ngayo, ukuba wona anganxeshezelwa ngokufanele. Kodwa okuyikhona okubhalwe ngakho kakhulu yizigameko zezinhlekelele okufa kuzo abantu abamnyama abaningi, njengokucwila kwe- Mendi, ukuwa kw esitim ela e-effingham, ukudilika komgodi ecoalbrooke. Lezi zehlakalo zivela kakhulu ezinkondlweni njengoba ebhale ngazo u-c.t. Msimang ezindikimbeni azibalayo encwadini ethi Izim b o n g i Izolo N a n a m u h la 1. Izindawo ezibaluleke ngandlela thize kukhulunywa kabanzi ngazo ezinkondlweni nasema-eseyini. Sithola izinkondlo ngogroutville (Vilakazi), no-adams (Masuku). Baningi asebebhale ngezikhungo zemfundo njengeyunivesithi YakwaZulu neyunivesithi YaseNingizimu Afrika. Asisayiphathi phela indaba yabantu ababalulekile emphakathini. Uyakhuluma ngale ndikimba u-c.t. Msimang ebhukwini lakhe: Iz i m bongi Izolo N a n a m u h la 2 ngaphansi kwesihloko esithi 'Amaqhawe Omlando'. Kungaba ngamakhosi, izingqalabutho nezihlabani kweze- 288
mfundo nezombusazwe. Inkosi okubhalwe ngayo kakhulu ngushaka. Izimbongi eziningi zivame ukukhuluma ngaye ushaka, kube sengathi ziyakhuleka kuye ukuba asize abamnyama abakhulule ekugqilazweni. Omunye umholi izimbongi ezabhala kakhulu ngaye ngawo 1970- no- 1980- ngumntwana umangosuthu Buthelezi ezazimbona njengomholi olethela isizwe ithemba lokuthi siyoze sikuthole ukuzibusa. Yizimbongi ezingabi namahloni okuncoma ababhali abanye ngeqhaza abalibamba. Umbhali ohamba phambili ekunconyweni ngu-b.w.vilakazi. Okumangalisayo ukuthi eziningi izimbongi ezibhale ngaye azizange zimbone, zifunde izincwadi zakhe nje. Zibe ziningi futhi izinkondlo ezibhalwe ngabanye ababhali njengosibusiso Nyembezi, O.E.H. Nxumalo, C.T. Msimang nabanye. Imfundo ivela ngezindlela ziningi ezincwadini zesizulu. Ezindabeni eziningi sithola umntwana ekhula eya esikoleni. Lowo obekezelayo ufunda aze aphumelele, kodwa ovilaphayo uphelela ebunzimeni. Izimbongi zibhale kabanzi zikhuthaza abafundi ukuba babambelele emfundweni. Kubhalwe kabanzi ngale ndikimba ebhukwini lika-c.t. Msimang elithi Izim bongi Izolo N a n a m u h la 2. Inkolo nayo igqamile ezindabeni nasezinkondlweni. Ezindabeni nje sivamile ukuthola abafundisi bengabalingiswa abagqamile abasizayo. Sivamile ukuthola izinkonzo nemithandazo ikakhulu lapho sekunezinkinga. Kungezwakala lokhu ngoba abaningi abafundile ikakhulu eminyakeni eyedlule, bakhule ngaphansi kwenkolo yobukhristu bafunda nasezikoleni ebeziphethwe ngabefundisi. Akhona amamothifi ejwayelekile ezindabeni. Sibhekise kaningi endabeni yomuntu osuka emakhaya aye edolobheni lapho afike onakale khona njengoba sibona endabeni enjengom n ta n a m i! M n ta n a m i! kasibusiso Nyembezi, nethi Indlela Yababi ka-r.r.r. Dhlomo. Le ndikimba siyithola nasezincwadini ezibhalwe ngezinye izilimi zabamnyama. Nanso indaba yesivenda ka-r.r. Matshili ethi N do lata (1971) kajapie oya edilobheni afike agule. Uze asinde uma esesekhaya. Kuyaphikiswana ngokwanda kwezincwadi ezinale ndikimba. UMilubi (Gerard 1993:206) uthi kunanyathelwa kuyo ngoba ababhali abamnyama babone sebesekela uhulu- 289
meni wayela minyaka owawungakufuni ukuthutheleka kwabantu emadolobheni. Abanye abahluzi babona kungumzamo wababhali nje ukukhombisa ukungenami komphakathi uma abantu beshiya amakhaya baye kude. Kanti nasezinkondlweni siyakuthola Iokhu kubalisa ngomuntu oya edolobheni angabe esabakhumbula abasele emuva. Nanso inkondlo kagili KaNobantu ethi 'Ingodusi' encwadini ethi Iqoqo Lezinkondlo ehlelwe ngu-j.s.m. Matsebula. Isoka laya egoli, alisabuyi. Ziningi izincwadi ezigqamisa isifundo sokuthi ubugebengu abukhokheli. Siye sithole umuntu owenza okubi egcina ejele noma abulawe. Nokho okuthatha amehlo kakhulu yizindaba eziveza izindlela ezintsha ezinhlonhlobo zobugebengu. Isezindabeni eziningi imothifi kandebenkulu, ofika ezosiza abantu kanti ufuna ukubagebenga. Okubuye kube buhlungu kakhulu ukubona izigebengu eziganga ngalokho okuthiwa 'ubuntu'. Isigebengu siyazi ukuthi abantu bazoba nozwelo basize uma kusengathi sisebunzimeni, kanti bayazosa. Lokhu sekungenza ukuba umuntu ohlupheke ngempela asole umphakathi ngokungabi nabo ubuntu, kanti ngisho nomuntu onabo ubuntu useyesaba ukuthi uzozilimaza. Nakho phela nabefundisi imbala besaba ukusiza emdlalweni ka- D.B.Z. Ntuli othi 'UmSamariya Olungileyo', encwadini ethi Woza Nendlebe. Ababhali bathi abawuxwayise umphakathi ngokuthi umuntu angenziwa isilo sengubo ngokulunga kwakhe. Enye yezinkinga ezintsha esekubhalwe kabanzi ngayo ngeyabantu abathandana bengazi ukuthi bayizihlobo zegazi. Imvamisa Iokhu kudalwa ukuthi omunye wabazali akaziphathanga kahle. Ezindabeni eziningi isiphetho siba buhlungu. Abasheshe bayigqamisa le nkinga ngu- S.S. Shabangu encwadini ethi Im vu Yolahleko, no-j.s.m. Matsebula kwethi In k a n a n k a n a, lapho izingane zithandana zelamana. Kanti lokhu kuze kwedlulele nasendodeni eshada nomntanayo. Ushada nendodakazi yakhe umfundisi Ntombela endabeni emfushane ka-e. Mbesa ethi 'Incwadi KaThathokuhle' eqoqweni Inqeke. Lokhu kuwuvula amehlo umphakathi ukuthi kumele kucwaningisiswe ngengemuva lomuntu ngaphambi kokuba abantu bazibophele othandweni. 290
Baningi abomphakathi abathintekile bakhathazeka ngenxa yokukhohlakala okutholakala ezindaweni lapho umuntu aze athole khona usizo ngokugwaza. Nasezikhungweni zemfundo sekukhona lokhu. Kuyo incwadi Inqeke endabeni ethi 'Ngimdala Uma Ngingaka' sithola uhlengwa eveza inkinga yokukhohlakala okudala ukuba kwande ukugwazisa kubantu abasezikhundleni. Nomuntu ongathandi ukugwaza lokhu uze aphoqeke ngoba engeke aphumelela ngenye indlela. Sike saphawula ngezindaba ezimfushane zikasibiya lapho simthola engena shi ezindikimbeni zempilo yesimanjc. Nango eze ethula indaba engejwayelekile yabesilisa abathandanayo endabeni esihloko sithi 'Amathe ezimpukane' encwadini Ikusasa E liq h a ka zile. Lapha sithinte kwezinye zezindikimba namamothifi atholakala ezincwadini zesizulu esikhulume ngazo. Njengoba sishilo ekuqaleni noma imibhalo eminingi yenzelwe ukuthokozisa iningi layo iwumzamo wokufaka imfundiso yobuqotho emphakathini. Ababhali bayakugcizelela ukubaluleka kokwethembeka, ukubekezela, ukukhuthala nobuqotho kwezothando. Izinga lempilo kunoma yimuphi umphakathi liya ngokuthi umuntu ngamunye kulowo mphakathi unesimilo esinjani. Lokhu ukuba ababhali bagcizelele ubuqotho besimilo akusho khona ukuthi bahlose ukuba bonke bantu kube yizintekentekana nje zovumazonke abangakwazi ukumela amalungelo abo. Kukhona asebeke bagxeka imisebenzi ebhalwe ngezilimi zabomdabu. Emcwaningweni ka-d.b. Ntuli (1987:127) kuphawulwa ngemibono kajahn nowestley. UJahn wathi imibhalo engakhululekile nangokuphelele yabuye yashanelelwa eceleni ngumthetho Wemfundo YaBantu ka- 1953, manje lokhu okusele akufanele kuze kuthiwe kunomsoco. Mayelana nemibhalo yesizulu uwestley uthi izinto zonakala ngo-1948 ngenkathi iqembu lamaneshinali lithatha umbuso. Uthi ngaphambi kwalo nyaka ubucikomazwi babuphilaphila, emva kwalokho bavele bagongobala. Sengathi akufanele ukuba kuthiwe konke nje okubhaliwe kuyinto yabantwana ngoba ziningi izincwadi zesizulu ezingancintisana kuzwakale nalezo ezibhalwe ezindaweni ezingenamigoqo ebekelwe ababhali. 291
Zikhona ezingena kuzwakale kulokho okungamava esintu emhlabeni jikelele. Size sibadabukele labo abangakwazi ukuzifundela lo mcebo. Bakhona abahluzi abasathi noma sesiphawule kwakuningi kangaka imibhalo yesizulu ayikakhululeki ngokugcwele. Sekube kuningi ukuphikisana ngokuhambisana kwezepolitiki nobucikomazwi. Kukhona abathi ubucikomazwi base-afrika kumele bethule ukukhononda nokuhlaba, kungabhalelwa khona ukuthokozisa nje. Ngala mazwi babhekise ikakhulu ekubhalweni kwezincwadi ezihlaba abaphethe umbuso ngendlela enganambitheki. Abaningi abamnyama bahlukumezeka ngezindlela eziningi ngenxa yemithetho yobandlululo. Ababhali bayakuveza lokhu ezincwadini zabo, kodwa abanye bakubeka ngendlela ecashile. Bakhona kodwa abaphumela eshashalazini, bangalokhu begwegwesa. Inkondlo edumile kavilakazi ethi 'Izinkomponi' esebhukwini A m a l' E zulu ikubeka ngokusobala nje ukuthi isikhulu esimhlophe sike singabi nandaba nomvukuzi omnyama: Urn' umlungu engenagazi lomunyu... (A m av ezulu 1970:64) Izinkondlo ezinje azigcinanga khona ngabo-1940. Njengoba beside sikhombisa engxoxweni yethu ziningi ezinye izimbongi ebezide zivela zikhononda ngokusobala. Size saxoxa ngenoveli ka-i.s. Kubheka ethi Ulaka L w a b a N g u n i lapho sithola khona izigameko ezikhombisa ukuthi abamhlophe bazihlupha kanjani izisebenzi ezimnyama epulazini. Kukhona isahluko lapho ukubheka exoxa khona ngengxabano phakathi komlungu ompofu umantshongo nesisebenzi esimnyama umkhize. Umlandi uthi: Ukuthi umantshongo kwakuyisichaka ezihluphekela kwakungakuqedanga ukuthi ungumlungu, emehlweni abelungu bakubo 292
ungumlungu ngakho-ke ungaphezu komuntu noma kanjani noma ngasiphi isikhalhi. (U laka L w a b a N g u n i 1988:60) Lesi sisebenzi sibekwa icala lokuthi siyedelela, ngakho 'ubasi' usemema abangani ukuze beze bazoliqondisa 'ibhoyi' leli. Ngakho lishaywa lize liquleke. Uma lithi liyaphaphama, lishaywe futhi, lichashwe nangenhlamba: Kwathi ukuba ambone amabhunu ukuthi useqabukile kwasho laba linye lathi 'slaan die verwoemde blikskotel' kwaba ngelinye ngapha lathi 'Donner die bliksem se kaffer/ Wo amngenela umntanomuntu eshintshana ngaye. (U laka L w a b a N g u n i 1988:64) Kodwa-ke akusho ukuthi kugxekwa abelungu kuphela. Nezinye izinhlanga ziyagxekwa uma zenza okungafanele. Enkondlweni ethi 'Bhululu Kamina' ulizwi Buthelezi uhlasela umninisitolo ongabahloniphi abathenga esitolo sakhe. Ozothenga uze ehluleke ukuzibamba: Ngakuthola ufika uvuza amafinyila Usathengisa izikhumba nokhanakhana Ngakubeka inxiwa ukuze ugobe Amadlangala Hhayi mina phathile lomakhala bha Ngangingalindele lezi khwehlela.. (Izagila Z ep h isi 1980:43) Ezinye izinkondlo ezizwakalisa ukukhononda 'zemukeleka' ngoba ziphakeme, zisebenzisa izingathekiso zekhethelo. Enkondlweni yakhe ethi 'Amathol' okamathole' u-c.s.z. Ntuli ukhathazeke ngokumbongculwa kwabamnyama ezweni labo elivundile ukuze bagudlukele abantu bezinye izinhlanga, amabhunu (kapewula), amangisi (kasomtsewu), amandiya (kagandi) namakhalathi (kajantoni): EzakoPewula zafika, zakubovula EzakoSomtsewu zafika, zakubovula 293
EzakoGandi zafika, zakubovula EzakoJantoni zazalwa, zakubovula Nkomoni le'bovulwa ngezokufika? (A m ehlo K az ulu 1978:43) Izwakala injengezibongo le nkondlo. Kuba sengathi imbongi isebenzisa ilungelo ezinalo izimbongi ukugxeka ngaphandle kokwesaba ukujeziswa. Ukugxeka akupheleli khona kwezinye izinhlanga. Umgomo wokuthuthuka ngokwehlukana uvame ukubhuqwa. Okuyibona ababhaxabulwa kakhulu yilabo abavuma ukuthatha ozimele-geqe. ULizwi Buthelezi uncoma inkosi umangosuthu Buthelezi ngoba yena engamvumanga umazimele-geqe njengabanye, osibanibani: Imamba ekhafula igijima Ikhafule imihosha nemihoshana Waxhoshwa umathanzima Waxhoshwa umangophe Waxhoshwa umphephu Amathe agcwala ulimi kusebe! (A m aqabunga E ntom be 1982:37) Kanti uma sesibuyela ezindabeni umbhali uvele ethule umlingiswa esengxakini ethile esukela emthethweni kahulumeni. Umuntu angase aboshwe ngenxa yemithetho yewashi noma yepasi. Indoda yomuzi ingaze ilingeke izwane nentokazi edolobheni ngoba kukhona umthetho othi abantu abangahlali namakhosikazi abo endaweni yasemadolobheni. Mayelana nomthetho owawuvimba ukuthandana kwabantu abehlukene ngebala, sike sayithinta indaba emfushane ka-d.b.z. Ntuli ethi 'Bhatataa-a-a' esencwadini Izizenze. UHannie indodakazi kavan Rooyen isingumzulu ngakho konke ngaphandle kwebala nesibongo, kodwa ngenxa yomthetho wezwe uyise uze abaleke nayo ukuze iqhele kumusa insizwa emnyama eyithandayo. Nampo sebehlukana umusa ethi: 294
'Bhatata, kusahlwile namanje. Kodwa nakanjani uma kuke kwahlwa kusuke kusho ukuthi kuzohamba kuhambe kuse, liphume ilanga.. / (Izizen ze 1986:60) Kusobala ukuthi le ndaba yayethula isimo ungakaqedwa umthetho oluvimbayo lolu thando. Kule mibhalo zikhona izinto ezingeke zibizwe ngokuthi kuyabhikishwa ngempela. Umbhali uvele asethulele ngokwenzekayo yena ame eceleni. Nanso nje indaba kanakanjani Sibiya ethi 'Isikhumbuzo' esencwadini Ikusasa E liqhakazile lapho kuxoxa khona unomusa njengoba kukhunjulwa usuku lokuzalwa kwendodana yakhe umzabalazo owazalwa mhla kajuni 16, 1976. Uyise kamzabalazo, unkuiuleko, wafa ngalowo nyaka. UNomusa ubuyisa imicabango yakhe mzukwana ezwa ngokulala kwesoka lakhe ngemva nje kokuzalwa kwendodana yabo: Ngibuke umfanyana engimgonile ubumnandi bokuthi 'baba' ngeke abuzwe. Useyokhula abe umdlwembe ngenxa yokungabi nayise ozomcentela indlela... Mhlawumbe kube umunlu nje. Kufuze unkululeko. Mhlawumbe ajuluke, alwele inkululeko. Afe, afele inkululeko njengonkululeko. (Ikusasa E liq h a ka zile 1988:36) Enye yezindaba ezimfushane zika-d.b.z. Ntuli ethi 'Amalangabi' isifaka shi ezinkingeni ebezikhona ngoba bekhona abangawathandi amakhansela asemalokishini. Yikho indodana yekhansela ushabalala imeluleka ithi: 'Bakhona abathi amakhansela lana ayizigcilikisha zikahulumeni nje, avuma noma yini eyethulwa kuwo ngabaphathi.. / Uyise abeke umbono welinye icala: 295
..thina abadala asiboni ukuthi kuyiwa enkululekweni uma intsha ingafundi, ishisa izikole, ithi abantu ababulawe, bashiselwe nezindlu.. / (Izizenze 1986:45) Ngenxa yenkani yakhe yashiswa indlu yakhe. Kulokhu okumbalwa nje esesikuphawulile kusuke kungabi yiqiniso ukuthi ababhali bamazulu bona ngovumazonke nje, abafani nalabo ababhala ngesingisi. Yebo phela umuntu obhala ngesizulu abafundi bakhe bayingcosane ngoba yilabo abalwaziyo lolu limi, kanti obhala ngesingisi eyakhe imibhalo ingafundwa kabanzi, nasemazweni amaningi omhlaba. Kuqala umuntu obhala ngesizulu wayengeke abhale incwadi ahlose ukuba ifundwe nguhulumeni ngoba abaphathi bombuso babengasazi isizulu. Baningi ababebhala izinto ngesingisi bakhulume nohulumeni, uhulumeni avele azivale izincwadi lezo nababhali bavalwe imilomo. Umbhali wesizulu into ayengase ayenze-ke ukuba akhale nabantu bakubo ngezinkinga abanazo. Isimanga esikhulu ukuthi lezi zincwadi zaziya ngqo kubantwana besikole ababenqunyelwa ukuba bazifunde, njengoba babeyingcosane abadala ababefunda okushicilelwe. Okusobala-ke ukuthi amazulu akheka ngezindlela ezehlukene ngenxa yokuthintana nobucikomazwi besizulu. Athola imiyalezo eminingi equkethwe yizincwadi, ebheke nokwakheka kwesimilo somuntu. Athola okuningi okuyizexwayiso ngempilo. Abuye athole okuningi okuthinta impilo yawo kwezombusazwe. Besishilo ukuthi izincwadi okuxoxwe ngazo lapho zize zifinyelele onyakeni owendulela lowo abamnyama abangena ngawo ekuphatheni umbuso, bayithola le nkululeko ababekade babeyikhalela ezinkondlweni zabo. Inselelo enkulu manje kubabhali ukuthi bazoqhubekela kanjani phambili nomsebenzi wabo obaluleke kangaka. Kungase kuvele izinkinga ezintsha ezifika nenkululeko. Ababusi abasha bangase babe nobuthaka obusha okuzodinga ukuba ababhali babhale ngabo. Ngabe ababusi kuyobaphatha kanjani uma sekubhalwa ngabo, besolwa njengoba kwakusolwa ababusi bakahulumeni osewedlula? 296
Bakhona khona ababhali ebebethi uma kungasenazinkinga zombusazwe akukho okutheni umuntu angakubhala. Nokho sikholwa ngukuthi ngenxa yokuba amazulu ebengagxile kuzo ezombusazwe kuphela, kodwa ebheke nempilo uqobo ababhali abazukukhinyabezeka. Bazoqhubeka besenekela impilo - impilo eqhubekayo, noma inkululeko ikhona noma ingekho. Uma sizicabangela sisola sengathi ziseziningi izindaba nezinkondlo ezintsha ezisazovela. Esifisa ukukuthola ukuvuleleka kwababhali ukubhala ngezinto ababemanqikanqika ukubhala ngazo eminyakeni engaphambi kokufika kwenkululeko. Ngaleyo minyaka kukhona ababesho bathi abakwazi ukubhala uma bengakhulelekile ukubhala nanganoma yini abayicabangayo. Isimo esisha, ikakhulu kwezepolitiki sesibaphonsela inselclo ukuba bagiye. Ngabe mhlawumbe bazokhala ngokuthi akusekho nkinga abangabhala ngayo manje? Injani ngempela impilo ebiphilwa ngeminyaka abantu bedingisiwe noma izihlobo zabo zisemajele? Nabo ababeboshiwe noma bedingisiwe banezindaba eziningi umphakathi ongathanda ukuzizwa. Kanti kwayona nje inkululeko ifika nempilo engejwayelekile ngezindlela eziningi - ukuhlala ndawonye, ukufunda ndawonye, ukubusa ndawonye, ukugqolozela ukufezeka kwezethembiso ababezenza ababekhankasele ukhetho, nokunye okuningi. Ngabe inkululeko ifike nokuthula noxolo ngempela, noma ifike nezinkinga ezintsha? Omunye umkhakha ongabuye ubhekwe kabusha yiwo lo wokuhumusha - ukuhumushela esizulwini izincwadi ezibhalwe ngezinye izilimi kanye nokuhumushela kwezinye izilimi izincwadi ezibhalwe ngesizulu. Kule minyaka yanganeno akukhuthazekanga kangako ukuhumushela esizulwini imisebenzi yeqophelo eliphezulu ebhalwe ngezinye izilimi. Ikhona imithonselana yezincwadi ezisuselwa kwezibhalwe ngezilimi zesilungu. Okusihluphayo ukuthi ziningi ezinye izincwadi eziphakeme ezibhalwe ngezinye izilimi zabanganeno, njengesisuthu Sasenyakatho noma isi- Venda, amazulu angeke afinyelela kuzona ngaphambi kokuba zihunyushelwe esizulwini. Kuyaphawuleka ukuthi zikhona ezesizulu 297
esezihunyushelwe kwezinye izilimi zabomdabu njengesiswati, isixhosa nesisuthu. Nanso nje ekanyembezi ethi Inkinsela YaseM gungundlovu yahunyushelwa esisuthwini ngu-r.c. Bodibe wayibiza ngokuthi Kgabane Ya M okokotlofu (1983). Yebo, ababhali bezincwadi zesizulu sebescbenzile. Kodwa futhi usemningi omsebenzi obahlalele. Okwenza ukuba ungabi lula umsebenzi wabo ukuthi iqophelo lezincwadi ezibhalwayo lilokhu liya ngokwenyukela. Lowo ofuna ukubamba iqhaza kumele abhunkule ukuze angathi uyangena kube khona abathi 'uzodlala ngomscbenzi nje'. Ababhali bayolokhu belizwe njalo libakhuthaza kwenanele amawa nezintaba izwi lomfo katheninja lithi 'Ayilwe ngamabhuku impi!' 298
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IZIMPANDC yibkuku eliyingopkam lcm do ezincw adiw i ezibkakve ngesi2 ulu. J itkiiata einapkmzwini aseingoka i'vgobucikomcxzwi kusnkela ebucikwem bomlomo obniiklobonklobo,, kt-mgene em ibkalweni yobuciko yesimcmje, kuze kufinyelela k u -1 993«IZIMPANDC zibu ye zetkule umlcmdo vvokutkutkwkci kokubkalw a kw ezit^cwadi ze si2 u lu, kusukela emisebtmzini yabefundisi ku2 e kufike lapko esezibkalela izin cw a d i za w o am a2ulu. J_apko sekuxo^w o ngem ibkalo ye simanja kutki^+wa ezindikimbem ezisem goka/ kubuye kucaskwnwe kabanzi kulokko okuslvw o ngabakkizi n g ezin cw a d i. IfACwadr iklo+skiswe ngezitkom be zam aqhaw e atkile nabcmye babc\bkc\li aba+kittfekayo ebueikw enim azw i besi2wlw. ^Abadidiyeli bole n c w a Ji Itw abdna bcm ezincw adi ezin'm gi asebezilobile,, kanti sebejxmdise iminyakci eminingi em nycingweni \vesi2ulu e^a-mivesitki yasealingizim u ja fn k a, beguile emkkakhewi w okukluzvva kw 'ezincw adi. J_t; ncw adi iyigugu elikkwlu kwabaj^m^ci ukw ozi kabcmzi ngobuciko besi2wluy kcmye K4abcvfr.indi bam abcinga eklukene, i-vgisko nabew fundo epkakem e imbala.